I think it`s fantastic [to do the ceremonies to recognize the country], ten years ago we weren`t even recognized. Recognizing the land is a way of recognizing and respecting First Nations peoples as traditional owners and permanent custodians of the land. Being recognized is the first step towards true inclusion. “The government recognizes that there is a connection between traditional landowners and the land itself that allows traditional owners to have a seat at the table and make decisions about their lands.” To place an acknowledgment of receipt on a printed document, it should ideally be placed inside the front envelope, alone in a place of importance. “We recognize the traditional guardians of the land where we gather, the Whadjuk of Noongar Boojar. We recognize their enduring connection to the land and waters of this beautiful place and recognize that they have never relinquished their sovereignty. We respect all the elders and ancestors of Whadjuk and all the First Nations who are here today. I recognize the traditional owners of the land [or land] where we meet. I pay tribute to their elders, past and present, as well as to seniors from other communities who may be here today. “We recognize the Gadigal people of the Eora Nation as the traditional guardians of the land we meet today. We recognize their ongoing connection to the land and waters and thank them for protecting this coast and its ecosystems since time immemorial.

We honour the oldest elders of the past and present and extend that respect to all First Nations present today. Our meeting/conference/workshop takes place on people`s land [name of traditional owner] and I would like to recognize them as traditional owners. I would also like to pay tribute to their elders, past and present, as well as to Aboriginal elders from other communities who may be here today. Start by thinking about the country you`re in. You can use the AIATSIS card to find the nation or language group you live in. For more detailed information, you can ask the local community how they would like to be recognized. We recommend that you contact your CETA (Indigenous Education Advisory Group), Indigenous Land Council, Traditional Owners Group and/or local board. Do you use Zoom or Skype? Then your audience is most likely spread across countries of different indigenous nations. Make sure you are inclusive, by .

B with “Traditional Owners of the Lands Where We Meet Today” and recognize “all Aboriginal people who are joining us today.” ☐ name and confirm the respective country/nation/language group. Note that confirmation does not mean that you are asking for permission to stay on Indigenous lands. To do this, you will need to contact an Indigenous Land Board. Thanks are often made at the beginning of an event, such as . B meeting, speech or formal occasion. Recognition can be made by anyone – First Nations or non-Indigenous peoples. Recognition of the country will often highlight the unique position of First Nations in the context of culture and history and their intimate relationship with the country. “Our own view is that welcoming and recognizing the country – when done in a meaningful, sincere and thoughtful way – is the least we can expect from our visitors to our country,” say the editors of the Koori Mail [3]. For more information, please contact NSW Aboriginal Education Consultative Group Inc.

The Sydney Morning Herald offers a video with some examples of confirmations. If we talk about traditional “land”. we want to say something beyond the dictionary definition of the word. . We could mean home, tribal or clan territory and we could mean more than just a place on the map. For us, land is a word for all the values, places, resources, histories and cultural obligations associated with this region and its characteristics. It describes all of our ancestral domains. Although they are no longer necessarily the title holders for the land, Australian Aborigines and Torres Strait Islanders are still linked to the land of their ancestors and most consider themselves custodians or stewards of their lands. David Ross, director of the Central Land Council, believes that we should not ignore “the existence and ownership of this land by Indigenous Peoples before European colonization” and recognize black history with this ritual.

Rejecting “Welcome to the Country” ceremonies would encourage racist elements within the community. Some politicians have expressed concern that “recognition of the country” is an “empty” gesture of political correctness and looks “like an alibi” if done too often [9]. The Victorian Prime Minister decided in May 2011 to abolish the obligation for ministers and ministry staff to recognise traditional owners [10]. The second recording of Welcome to Country took place in 1976, when artists Ernie Dingo and Richard Walley held a ceremony to welcome a group of Maori artists participating in the Perth International Arts Festival. The greeting, delivered on behalf of the Noongar, was intended to reflect visitors` own traditions while incorporating elements of Indigenous culture. [9] Walley recalls:[10] Maori artists felt uncomfortable carrying out their cultural activities without being recognized or welcomed by the country`s population. Reconciliation Australia recognises the country`s traditional owners across Australia. We honour the oldest elders of the past and present. Tip: Get the “Recognition of the country” cheat sheet for a handy confirmation excerpt that has already been prepared for you! Similar recognitions, e.g. Land recognitions became common at public events in Canada and were adopted by Native American groups in the United States.

[20] [21] [22] Recognition of the country can be adapted and extended to reflect different contexts. For example, an author might recognize that Aboriginal and Torres Strait Islander people are the country`s first storytellers; or a meeting of researchers could recognize the contributions and sophistication of First Nations knowledge. Both ceremonies also recognize the country as a living entity – one of the reasons why the “earth” is often capitalized. We recognize and respect their cultural heritage, faith and relationship with the country. We recognize that they are of enduring importance to the Kaurna people who live today. The City of Adelaide recognises that we meet in the traditional land of the Kaurna in the Adelaide Plains and pays tribute to the elders of yesterday and today. A Welcome to Country is a formal ritual or ceremony performed at many events in Australia as a recognition of the land. It aims to highlight the cultural importance of the environment to a particular Indigenous clan or language group that is recognized as the traditional owner of the land. The reception must be carried out by a recognized elder of the group. Welcomes to Country are sometimes accompanied by traditional smoking, music or dancing ceremonies. If an elder is not available to provide the greeting, or if there is no recognized traditional owner, land recognition may be offered instead.

Reconciliation Australia has compiled a section with frequently asked questions (FAQs) about the “Welcome to the Country” and “Recognition of the Country” ceremonies. But often I realized that the perception they had was negative. ☐ Make your specific recognition to the place: Are you on a desert land? Are you on an island? Are there any sacred sites with traditional names that you can mention? You can also include a sentence about how First Nations sovereignty was never ceded. For example (Perth Region): One way employers can improve their track record of disability rights is to create an action plan for people with disabilities that outlines how they make their products and services accessible to people with disabilities and their approach to diversity and inclusion. There is no specific wording to recognize the country, just be sincere and, if possible, research the country you recognize. The wording of the city of Adelaide is (specifically tailored to the local Kaurna people):[14] I would like to begin by acknowledging the traditional owners of the land where we meet today. I would also like to pay tribute to the oldest elders of the past and present. It is a sprawling and generous welcome to the country by a highly respected elder, Aunt Joy Murphy, beautifully designed by Indigenous artist Lisa Kennedy. “Welcome to the traditional lands of the Wurundjeri.

We are part of this country and . Arts Administrator Rhoda Roberts says the Aboriginal National Theatre Trust was instrumental in developing hospitality and recognition in the country in the 1980s. [11] Welcome to Country is managed by traditional landowners or Aboriginal and Torres Strait Islander people who have received permission from traditional owners to welcome visitors to their lands. Welcomes to Country is a thousand-year-old form of Indigenous ceremony that serves to welcome other peoples from other regions[6] and serve as a cultural exchange. The Yolngu peoples participated in the welcoming ceremony of the Dutch explorers in the seventeenth century and with the Makassan trepangers of the mid-eighteenth century. .